{"id":4285,"date":"2024-09-21T16:45:39","date_gmt":"2024-09-21T16:45:39","guid":{"rendered":"https:\/\/hikaya.bakandamiya.com\/blog\/?p=4285"},"modified":"2024-09-21T16:45:44","modified_gmt":"2024-09-21T16:45:44","slug":"sharhin-littafin-na-sake-ta-na-mustapha-abbas-rijiyar-lemo","status":"publish","type":"post","link":"https:\/\/hikaya.bakandamiya.com\/blog\/sharhin-littafin-na-sake-ta-na-mustapha-abbas-rijiyar-lemo\/","title":{"rendered":"Sharhin littafin ‘Na Sake Ta’ na Mustapha Abbas Rijiyar Lemo"},"content":{"rendered":"\n

Sunnan littafi: Na Sake Ta<\/a><\/strong><\/p>\n\n\n\n

Marubuci: Mustapha Abbas Rijiyar Lemo<\/a><\/strong><\/p>\n\n\n\n

Inda aka buga littafi: Hikaya<\/strong><\/p>\n\n\n\n

Shekarar wallafawa: 2023<\/strong><\/p>\n\n\n\n

Mai sharhi: Abba Abubakar Yakubu<\/a><\/strong><\/p>\n\n\n\n

An gabatar da wannan sharhi da farko ne a zauren Bakandamiya Reading Club na Facebook a ranar Lahadi 30 ga watan Juni 2024, da karfe 9 zuwa 10 na dare.<\/em><\/p>\n\n\n\n

Tarihin marubuci<\/h2>\n\n\n\n

Mustapha Abbas Rijiyar Lemo haifaffen unguwar Rijiyar Lemo ne da ke karamar hukumar Ungogo a jihar Kano. Ya fara neman iliminsa da karatun Islamiyya, kafin daga bisani a saka shi a firamare a wata makaranta da ake kira \u2018Yammata Special Primary School. A shekara ta 2004 ya shiga \u0199aramar sakandire a J.S.S. Gogau, daga nan kuma sai ya kammala babbar sakandire a G.S.S. Kwachiri duk a cikin birnin Kano. Yanzu haka bayan rubutun labaran hikaya, Mustapha \u0257an kasuwa ne, kuma yana sana\u2019ar \u0199awata gine-gine. Ya fara rubutun adabi ne a shekarar 2008 lokacin yana aji uku na \u0199aramar sakandire da labarinsa mai taken \u0198addarar Mutum,<\/em> wanda shi ne rubutun labari mafi tsayi da ya ta\u0253a yi kawo yanzu.  Daga nan ya rubuta wasu gajerun \u0199agaggun labaran wato short stories, har guda 7, da suka ha\u0257a da wannan \u0199aramin littafin da ake rubuta wannan sharhi akansa, watau, Na Sake Ta<\/em>. Sauran littattafan da marubucin ya rubuta sun ha\u0257a da Halacci Ko Butulci?,<\/em> Ranar Kuskure<\/em>, Girman Al\u0199awari, Inuwar Sirri, Ku\u0257i Ko Rai da So Ko \u0198awance?<\/em><\/p>\n\n\n\n

Game da littafin<\/h2>\n\n\n\n

Littafin \u2018Na Sake Ta!\u2019 na Mustapha Abbas Rijiyar Lemo Kano, \u0199aramin littafi ne da bai wuce shafi shida ba, da kalmomin da ka\u0257an suka haura dubu biyu da \u0257ari hu\u0257u. Gajeren labari ne wanda marubucin ya nuna cewa ya faru da gaske, sai dai \u2018yan sauye-sauye na hikimar marubuci da aka yi, domin \u0253atar da hankalin mai karatu daga sanin ha\u0199i\u0199anin mutanen da abin ya faru da su.<\/p>\n\n\n\n

Labarin wani mutum ne da aka sa wa suna Kamal, kodayake ba a kwatanta yanayinsa ko shekarunsa ba a cikin labarin, amma hasashena na manazarci ya nuna matashi ne da ba zai wuce shekaru 25 zuwa 30 ba.<\/p>\n\n\n\n

Kamal talaka ne da ke neman ku\u0257i ido rufe, yana da mata Hajir, wacce ta kasance salihar mace ce, mai biyayyar aure, kuma sun yi aure ne na soyayya. Sai dai duk da soyayyar da ke tsakanin ma\u2019auratan nan biyu, sai da wani tsohon saurayinta Usman, wanda ya kasance mai tashen arzi\u0199i kuma abokin mijinta ya yi amfani da shegen son ku\u0257in mijinta Kamal ya raba su, ta hanyar yi masa tayin ku\u0257i har Naira Miliyan 5. Tayin da Kamal ya kasa \u0257auke kwa\u0257ayinsa a kai, sanin cewa ko dubu biyar ba a ta\u0253a sawa a asusun ajiyarsa na banki ba.<\/p>\n\n\n\n

Son zuciya da rashin daraja soyayyar da matarsa Hajir ke nuna masa, sun rufewa Kamal idanu har ya amince da bu\u0199atar da Usman ya gabatar masa, duk kuwa da kasancewar hakan ya girgiza shi. Amma ha\u0257amar son abin duniya sun rufe masa idanu har ya sallamar da aurensa da farincikin matarsa, saboda rashin samun abokin shawara nagari. Kamal ya kasance matsiyaci ne mai masifar son ku\u0257i, wanda har i\u0199irari yake yi cewa zai iya yin komai saboda ku\u0257i.<\/p>\n\n\n\n

A \u0199arshe, bayan Kamal ya samu arzi\u0199in da yake burin yi, samun kwanciyar hankali ya gagare shi. Ya yi nadamar abin da ya aikata, musamman ganin duk aure-auren da ya yi har bakwai, amma ya kasa samun salihar mata kamar Hajir. Sakamakon irin halayen da matan da yake aura suke nuna masa, sa\u0253anin na salihar tsohuwar matarsa. Kamar yadda ya bayyana cikin takaici da nadama.<\/p>\n\n\n\n

\u2018Na gane babu abinda ya kai matar \u0199warai irin Hajir wuyar samu a wannan zamanin, ku\u0257i ba sa iya samar da ita, kai yanzu na gane ma ba komai ne ku\u0257i ke iya saye ba.\u2019<\/p>\n\n\n\n

Labarin \u2018Na Sake Ta\u2019 ya tuna min da wani fim \u0257in turanci da na kalla, mai suna \u2018Indecent Proposal\u2019 inda shi ma wani attajiri ya yi wa wani mutum, talaka kuma malamin makaranta, tayin ma\u0199udan ku\u0257a\u0257e don ya bashi dama ya kwanta da matarsa, wacce suke cikin tsananin soyayya da juna, amma talauci ya zama musu \u0199arfen \u0199afa. Don haka suka yanke shawarar su kar\u0253i tayin da aka yi musu, duk da ba haka ransu ya so ba. Matakin da daga baya ya zama sanadiyyar lalacewar aurensu, da samun kansu cikin wani mawuyacin hali.<\/p>\n\n\n\n

Jigo<\/h2>\n\n\n\n

Kamar yadda na yi bayani a baya, jigon wannan labari shi ne illar fifita ku\u0257i a kan farincikin rayuwa. A ta\u0199aice dai za a iya cewa, \u2018Kwa\u0257ayi Mabu\u0257in Wahala\u2019. Mun ga yadda son zuciya ya sa Kamal sadaukar da soyayyar da ke tsakaninsa da matarsa Hajir, saboda ku\u0257i, a \u0199arshe kuma ya kasa samun farinciki da jinda\u0257in da yake hasashen samu. Saboda yadda ya kasa zaman aure da duk mata bakwan da ya aura, wa\u0257anda ya aure su cikin dukiya da walwala. Alhalin ita Hajir da ta aure shi ne saboda soyayya, ta kawar da kai daga talaucin da yake ciki, ta guji duk manemanta da suke da arzi\u0199i, saboda shi. Amma a \u0199arshe, mutumin da ta guji aurensa ta bi soyayya, shi ne ya biya mijin da ta aura, shi kuma ya sake masa ita ya aura.<\/p>\n\n\n\n

Darussan dake cikin labarin<\/h2>\n\n\n\n