Tambayar ko mata sun “\u0199wace” alkalamin rubutu daga hannun maza ba tambaya ce kawai ta yawan mutane ba; tambaya ce da ta shafi ikon fa\u0257ar albarkacin baki, ikon mallakar labari, da kuma ikon juya ra’ayin al’umma. Shekaru aru-aru, adabi a duk fa\u0257in duniya ya kasance \u0199ar\u0199ashin ikon maza ne. Daga su Shakespeare na Turai zuwa su Abubakar Imam na \u0199asar Hausa, muryar namiji ita ce muryar da aka fi ji. Sai dai, a cikin shekaru talatin da suka gabata, an samu wani gagarumin sauyi wanda wasu ke kallo a matsayin “\u0199wace al\u0199alami,” wasu kuma ke kallo a matsayin “daidaita sahu.”<\/p>\n\n\n\n
Wannan ma\u0199ala za ta yi nazari a kan dalilin da ya sa wannan tunanin ya samo asali, da hujjojin da ke nuna cewa mata sun zama \u0199ashin bayan adabin zamani, da kuma matsayin maza a cikin wannan sabon yanayi.<\/p>\n\n\n\n
A tarihi, mace ba wai ba ta da baiwar rubutu ba ne; tana da ita, amma tana sanye da “hijabin shiru ne.” Tsarin al’ada ya ta\u0199aita rawar mace ga gida da tarbiyya, yayin da aka bar wa namiji fagen tattaunawa da rubutu.<\/p>\n\n\n\n
Matakin Farko:<\/strong> A zamanin da, idan mace ta rubuta littafi, yakan yi wahala ya fita saboda babu gidajen wallafa da mata ke jagoranta.<\/p>\n\n\n\n Juyin Juya Hali:<\/strong> Littattafai irin su Amadi na Amadi ko rubuce-rubucen maza ne suka mamaye makarantu. Sai dai fitowar su Hafsat Abdulwaheed a shekarun 1970 da littafinta So Aljannar Duniya, ya zama sanadiyyar fasa \u0199wan da ya ba mata damar fitowa fili.<\/p>\n\n\n\n Tasirin Duniya:<\/strong> Wannan ba a Nijeriya ka\u0257ai ba ne. Ko a Turai, marubuta mata irin su J.K. Rowling (marubuciyar Harry Potter) sun sauya tarihin wallafa littattafai ta hanyar zama marubuta mafi ku\u0257i da tasiri.<\/p>\n\n\n\n Akwai wasu manyan dalilai da suka sa ake jin kamar maza sun yi shiru, ko kuma mata sun mamaye fagen:<\/p>\n\n\n\n Wani ra’ayi da ya fito daga tattaunawar Hikaya shi ne cewa: “Mata sun fi yawan yin rubutu barkatai, yayin da maza sai sun nutsu sosai tukunna suke rubutu.” Wannan magana tana bu\u0199atar bincike:<\/p>\n\n\n\n Zargin da ake yi wa mata na cewa “soyayya kawai suka sani” ya fara zama tsohon yayi. A halin yanzu, marubuta mata irin su Sadiya Garba Yakasai, Umma Rimaye, da Balaraba Ramat Yakubu sun tabbatar da cewa:<\/p>\n\n\n\n Duk da kwararar mata zuwa fagen adabi, ba gaskiya ba ne cewa maza sun daina rubutu. Abin da ya faru shi ne “Canjin Matsayi”:<\/p>\n\n\n\n Domin fahimtar gogayyar da ake yi, bari mu kalli yadda tsarin rarrabuwar tasirin yake a halin yanzu ta fuskar kar\u0253uwa:<\/p>\n\n\n\n Duk da cewa ana ganin mata sun mamaye fagen, har yanzu suna fuskantar wasu manyan matsaloli:<\/p>\n\n\n\n A gaskiya, adabi ba filin wasan \u0199wallon \u0199afa ba ne da ake bukatar \u0199ungiya \u0257aya ta yi nasara akan \u0257aya. Adabi kogi ne mai fa\u0257i wanda kowa zai iya zuba jirginsa.<\/p>\n\n\n\n Babu shakka mata sun fito fili, kuma muryarsu ta zama babbar murya a adabin Hausa da na Nijeriya baki \u0257aya. Amma kalmar “\u0199wacewa” ba ta dace ba. Abin da ya faru shi ne “Bazuwar Ilimi da ‘Yancin Fa\u0257ar Albarkacin Baki.” Mata sun daina zama masu sauraron labari kawai; sun zama masu ba da labarin.<\/p>\n\n\n\n Wannan cigaba ne ga harshen Hausa, domin idan mata suka karantu, to al’umma ta karantu. Kuma idan mace ta yi rubutu, tana rubuta tarihin rabin duniya ne wanda a da yake a kulle. Maza ba su daina rubutu ba, sai dai kawai sun samu abokan gogayya masu \u0199wazo ne, wa\u0257anda ke tilasta musu su ma su \u0199ara \u0199aimi.<\/p>\n\n\n\n Wannan makala ita ce ta zo daya a Kacici-Kacicin Hikaya na watan Desamban 2025.<\/p>\n","protected":false},"excerpt":{"rendered":" Tambayar ko mata sun “\u0199wace” alkalamin rubutu daga hannun maza ba tambaya ce kawai ta yawan mutane ba; tambaya ce da ta shafi ikon fa\u0257ar albarkacin baki, ikon mallakar labari, da kuma ikon juya ra’ayin al’umma. Shekaru aru-aru, adabi a duk fa\u0257in duniya ya kasance \u0199ar\u0199ashin ikon maza ne. Daga su Shakespeare na Turai zuwa… <\/p>\n2. Dalilan da Suka Haifar da Ganin Mata Sun “\u0198wace” Al\u0199alamin<\/h2>\n\n\n\n
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3. Nazarin Inganci<\/h2>\n\n\n\n
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4. Fa\u0257a\u0257a Jigo: Mata Sun Wuce Soyayya<\/h2>\n\n\n\n
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5. Ina Maza Suka Shiga?<\/h2>\n\n\n\n
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6. Nazarin Tasiri: Wanne Al\u0199alami ne Ya Fi \u0198arfi?<\/h2>\n\n\n\n
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7. Kalubalen da Mata Marubuta Ke Fuskanta<\/h2>\n\n\n\n
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8. Makomar Adabi: Hadin Gwiwa ba \u0198wacewa ba<\/h2>\n\n\n\n
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Kammalawa<\/h2>\n\n\n\n