“Asiri? Ai kuwa ba dai Bashir”, Habiba ta faɗa, domin a yadda take jin Bashir a ranta, ko kisan kai ya yi gabanta, ba zata yarda shi ya yi kisan ba, bare kuma wani asiri.
Kallon mamaki Samha ta yi mata tare da taɓe baki “Ke har zaki iya shaidar mutum yanzu? Toh na rantse kina ruwa tsundum, sai mu yi maki fatan Allah ya fidda ki.”
Cigaba da shirinta ta yi, inda Habiba ta lumshe idanu tana tunanin irin yadda son Bashir ya yi mata ɗaurin gwarmai a zuciya. Kasa haƙuri ta yi sai da ta kira number shi.
Isar Bashir kenan wurin Jabir ya ji wayarsa na ringing, shu’umar dariya ya yi lokacin da ya duba wayarsa ya ga sunan Habibity na yawo a kan screen ɗin wayarsa, ɗaga wayarsa, daɗi cike da ransa ya amsa kiran da sallama, bayan ta amsa ne ya ce “Ya dai Habibaty?”, daga can ta ce “Na kira ne in ji idan ka koma gida”, sosai ya ke ƙaunar Habibah, idanunsa a lumshe ya ce “Na biya wurin Jabir ne”, daga can ta ce “Ok, Thank you so much.”
Ba wata doguwar magana suka yi ba, amma sai da ya ji kamar an biya masa Arfa, don kuwa Habiba bata taɓa kiransa ba a karan kanta, har sai idan ya kira.
“Lallai dole na ƙara ma Malam kuɗi”, ya faɗa yana dariyar jin daɗi, buɗe motar ya yi ya fito, kai tsaye cikin shagon Jabir ya shiga.
“Allah ya taimaki babban MD”, jabiru ya faɗa tare da ƙasarowa gaban Bello, hannunsu cikin na juna, Bello ya ce “Allah ya taimake mu baki ɗaya”, gaisawa suka yi tare da zama kan bencin da cikin chemist ɗin.
Yadda labarin zuciyar Bello ya bayyana a fuska ne ya ɗauki hankalin jabiru, cewa ya yi “Wai meye labari, na ga sai wani annuri kake”, Bello ya ce “A kwai labari kam”, sai da Jabiru ya gyra zama kafin ya ce “Na san ai dama ba za a rasa ba, don haka bani in sha.”
Ran Bello sal ya ce “Daga wurin mutuniyar nake..”, katse shi Jabiru ya yi da “Habibah?”, ya ce “Ita fa”, Jabiru ya ce “Toh ya kuka ƙare?”, Bello ya ce “Ta zo hannu, na rantse ta zo hannu”
Jabiru ya san waye Bello wurin shige-shige, kuma ya san irin makircin da ya ke wurin ganin ya shawo kan Habiba, cewa ya yi “Baka da dama mutumina”, Jabiru ya ce “Ai na ce dai ka zo wurin Malam ka ƙi, kai ga ɗan Izala”, dariya Jabiru ya yi “Na faɗa maka ni bana cikin sabgar bin Malamai, don hanyar ba mai ɓillewa ba ce.”
Sosai Bello ya ke ganin baiken Jabiru, cewa ya yi “Aikuwa hanya ce mai ɓillewa, kai dai tunda ba bi shikenan.”
Labarin irin yadda lokaci ɗaya asiri ya ci Habiba har ta rikice kansa ya bashi, Jabiru ya ce “Ka ga ka kiyayi ranar da asirin nan zai karye?”, Bello ya ce “Toh sai aka ce ni zan daina ne?”, Jabiru ya ce “Au! Haka zaka dauwama kana bin Malamai?”, Bello ya ce “Ƙwarai, mutuwa ce zata hana ni bin Malamai, tunda buƙatuna na biya.”
Girgiza kai Jabiru ya yi “Bello ka ji tsoron Allah, asiri haramun ne, idan ka mutu kana bin Malamai zaka yi bayani”, sosai ya yi ma Bello wa’azi akan haramcin bin Malamai, domin Manzon Allah Sallallahu alaihi Wasallama ya ce”Wanda ya je wurin boka ko ɗan duba, kuma ya gasgaza shi, toh tabbas ya kafurce ma Alkur’ani.”
Bello baya son gaskiya ko kaɗan, sai da ya bari Jabiru ya gama wa’zinsa ne ya ce “Toh Nagode, Allah ya bada lada”, Jabiru ya fahimci bai ɗauka ba, cewa ya yi “Kai dai ka sani.”
Chanja topic akalar topic ɗin ya yi ta hanyar juya akalar Inda su duka suke tarayya, domin shi ma Jabiru makiri ne, kawai dai shi baya bin Malamai, sai dai akwai makirci da muguwar zuga.
Maganar Deeni suka kawo, inda Bello ya kira shi domin yi mashi mummunan albishir, duk da a zahiri ya kira ne da niyyar yi masa ya jiki, bayan sun gaisa da Bello ne ya ce “Ka yi ma MD murna kuwa?”, daga can Deeni ya ce “Me ya faru?”, Bello ya ce “Governor ya masa appointment, har ya bar hospital ɗin”, Daga can Deeni ya ce “Masha Allah, Allah ya sa Alkhairi”, Bello ya ce “Amiiiiin, nima ka taya ni addu’a, yanzu nine MD”, da niyyar bugun zuciya ya faɗi wannan maganar, amma sai ya ji muryar Deeni wasai, yadda ya buɗe murya wurin taya shi murna.
Jiki a mace ya miƙa Jabiru wayar su gaisa. A mutunce suka, bayan sun gama ne Bello ya dubi Jabiru “Wai MD bai faɗa masa ba ashe”, Jabiru ya ce “Ai kai ka faɗa masa ko”, da gatse ya faɗa mashi maganar, amma bai gane ba ya ce “Ƙwarai, so nake ya mutu da baƙinciki”, Jabiru ya ce “Allah ya kyauta, Ni kuwa tausayi yake ba ni”, Bello ya ce “Uhmm”, hira suka cigaba da yi, Bello bai tashi daga wurin ba sai bayan Isha’i.
Sosai maganar Bello kuwa ta taɓa zuciyar Deeni, musamman da ya kasance MD ya aje aiki, kuma bai faɗa mashi ba, duk da a ɗazu sun yi waya da shi.
Sosai abin ke ta damunsa, amma bai yi magana ba sai suka kasance daga shi sai Lalu a ɗakin, zaune suke akan wasu royal kujeru da ke gefen gadon, inda ke da ɗan table a tsakiyarsu, hannun Deeni riƙe da Cup mai ɗauke da Black Tea ya ce “Farouk, wani abu ne ya tsaya mani a zuciya”
Ɗan yamutse fuska Lalu ya yi haɗe da tambayarsa”Menene”, a ƙasan ransa kuma yana jin damuwa, saboda gobe ne za a yi ma Deeni aiki, kuma barin damuwa a ransa ka iya zama barazana a wurin yi masa aiki.
Cike da damuwa Deeni ya ce “Ka san an yi ma MD appointment”, Farouk ya ce “Masha Allah, Toh muƙamin MD ɗin fa?”, Deeni ya ce “An baiwa Bello”, Lalu ya ce “Bello?” Deeni ya ce “Shi fa”, sanin waye Bello ne Lalu ya ce “Taɓ, lallai asibitinku ya faɗa hannun ƴan sari, sai yadda Allah ya yi da ku”, jinjina kai Deeni ya yi “Kai dai bari, Allah ya kyauta kawai”, Lalu ya ce “Amiiiiin dai.”
Shiru suka ɗan yi, sosai Deeni ya cire ma ransa sake komawa a hospital ɗin nan, tunda maƙiyinsa ya samu wuri, kawai dai yanzu sai yadda Allah ya yi da shi.
Lalu ya lura da yadda damuwa ta bayyana a fuskar Deeni, ce masa ya yi “Na san har a ranka baka so Bello a wannan matsayi ba, ba kuma don kana masa hassada ba, sai don kawai kana tsoron wargajewar asibitin tunda shi ɗin ba mutumin kirki bane”, Deeni ya ce “Gaskiya ne Farouk, Bello kansa kaɗai ya sani, kuma abin nan yana damuna”, Farouk ya ce “Toh ya bar damunka, ka ga gobe za a yi maka aiki, kuma ana fatan a dace, don haka ka cire su a ranka, dukansu can Allah ya taya su riƙo”, Deeni ya ce “Amiiiiin.”
Maganar Deena ya kawo ma Deeni, duk don ya kawar masa da damuwar su Bello “Wai duk yau baku yi magana da Deena ba”, a langaɓe Deeni ya ce “Toh ai na ga baka so, shi ya sa”, cikin dariya gami da tausayi Lalu ya ce “Wane ni, kawai bana son duk abin da zai haifar maka da damuwa ne”, Deeni dai bai ce komai ba sai ƴar dariya shi ma.
WhatsApp Lalu ya shiga, saƙon Rahila ya gani a sama, sannan tana naɗar wani recording ɗin, “Ga Rahila nan ma tana magana”, ya faɗa tare da buɗe saƙonta, Deeni ya ce “Me ta ce”, playing voice ɗin ya yi, cikin muryar ta mai sanyi da daɗi ta yi sallama, tare da cigaba da tambayar Deeni jikinsa”
Bayan sun gama jin voice ɗin ne Deeni ya tambaye shi “Tana online?”, Lalu ya ce “Eh”, ya ce “Toh kira ta”, voice call Lalu ya danna, kamar wadda ke jiransu ta yi wuf ta amsa kiran da sallama.
Rahila na kishigiɗe ta ji muryar Deeni mai sanya mata nutsuwa ta ratsa kunnenta, kwarjinin da muryarsa ta yi mata ne ya sa ta faɗin “Dr. Ya gida, au! Ya India”, Deeni na ƴar dariya ya ce “Duk Alhamdulillah Dr, ya mutanen gida?”, ta ce “Alhamdulillah Dr.”
Kai tsaye maganar surgery ɗin da za a yi masa gobe ta yi masa, inda ta ɗora shi a kan shawarwarin da suka dace, waɗanda zasu taimake shi, farko ta ce addu’a da yaƙini, na biyu kuma ta ankarar da shi a kan kada ya shiga thiyater room da damuwa a ransa, domin wannan zai iya zama silar rashin dacewa a wurin aikin.
Deeni ya ji daɗi sosai, godiya sosai ya yi mata, daga bisani ya miƙa ma Lalu wayar suka cigaba da magana, sun ɗan ɗauki lokaci suna wayar, daga bisani suka yi sallama.
A hankali Rahila ta lumshe idanunta tare da sauke ajiyar zuciya, domin jin muryar Deeni ba karamar barazana take yi ma nutsuwarta ba. Tabbas kullum soyayyarsa daɗa ƙaruwa take a ranta, wanda hakan ya haifar mata da ramar da bata ankare da ita ba.
“Toh ni ya zan yi da soyayyar Deeni?, ta tambayi kanta, saboda ta lura da soyayyar ta ɓangare ɗaya ce take yi, kamar ma Deeni bai san tana yi ba.
A fili ta ce “Ko dai Gwaggo Safiyya zan faɗa mawa, tunda dai yanzu basu tare da matarsa?” , wani sashe na zuciyarsa ne ya kwaɓe ta da faɗin “Ke! Ahir ɗinki da tallata ma namiji kanki, domin kuwa matar cushe bata daraja”, take Rahila ta girgiza kanta, don kuwa hanyar da ta biyo ba mai ɓillewa ba ce, duk da a musulunci ba haram bane don mace ta bayyana ma namiji soyayya, toh amma mazan zamanin na basu san wannan ba, wani da tsautsayi ya sa mace ta fara furta mashi so, toh ta shiga ukunta, don ba lallai ne ya amsa ba, idan ma ya amsa toh kuma ya dunga wahalar da ita kenan, wani ma da wannan son zai yi amfani ya cutar da ita.
Kamar Rahila zata yi kuka ta ce “Allah na bar maka wannan lamarin, ka ba ni mafita ta Alkhairi daga gare ka, ba don halina ba”, karatun Alkur’ani ta kunna, domin ya zame mata waraka daga damuwarta.
Deena kuwa suna waya da Deeni ya faɗa mata sun yi waya da Rahila, zuciyarta cike da kishinsa ta ce “Me tace maka, ita har a nan ba zata barka ba?”, cikin tsokana ya ba ta amsa “Wai ta kira ne tana kewar mijinki”, tamkar mashi haka wannan amsa ta soki zuciyar Deena, a ƙufule ta ce “Ba damuwa, ni dama sakakkiya ce ai, don haka ba laifi bane don ka faɗa mani wannan maganar”, tsinke kiran ta yi, ba tare da ta tsaya jin me yake faɗa ba, huci ta cigaba da yi kamar wadda ta sha barkono. wani irin zafi ne ya taso mata a zuciya, wanda take jin kamar zuciyar zata faso ƙirjinta ta fito.
Kiran Deeni ne ya shigo wayarta, ko kallon arziki bata yi ma wayar ba, bare ta iya ɗaga kiran. Saƙo ne ya biyo baya mai ɗauke da “Kin bani kunya, ban yi zaton jin irin wannan maganar daga bakinki ba”, tsaki ta ja, a fili ta ce “Au! Kunya ma na baka ko? Toh can ta matse muku kai da ita.” Rufe datar wayarta ta yi tare da zamewa gefen ɗanta ta kwanta tana kuka.
Sosai Deeni ya yi nadamar tsokanar ta, saboda ko rantsuwa ya yi ba zata zama kaffara ba tana can tana kuka, shi kuma baya fatan abin da zai sanya ko da ɗigo ɗaya na hawayenta ya dira ƙasa, musamman idan ya kasance shi ne sila. Bai yi shirin barci ba, amma dole ya kwanta, azkar ya cigaba da yi, saboda baya son wannan damuwar ta yi masa tsaye a rai, cikin ikon Allah kuwa ya samu sassauci a ransa, har Allah ya sa barci ya yi awon gaba da shi.
A ɗakinsu Asma’u kuwa zaune Bashir ya ke a kan gado, yayin da Asma’u ta tada kai da cinyarsa, hira suke mai cike da jin daɗi, a nan ne Asma’u ta fito da damuwarta a kan aikin da za a yi ma Deeni, tambayar Bashir ta yi “Kana ganin Yaya Deeni zai samu lafiya kuwa?”, sosai Bashir ya karanci damuwar son warkewar ɗan uwanta a idanunta da kuma raunin muryar ta, cire mata shakku ya yi ta hanyar faɗin “Insha Allahu zai samu lafiya, don asibitin nan sun iya aiki sosai”, cike da tausayin ɗan uwanta ta ce “Allah ya sa a dace”, Bashir ya ce “Amiiiiin.”
Kewar gida ce ta taso mata a take, sake tambayar shi ta yi “Yanzu da an yi aikin shikenan sai su tafi ko?”, Bashir ya ce “Eh mana, sai su bar mu ni da ke”, raurau ta juya idanu kamar zata yi kuka.
Cewa ya yi “Sai kika ji kamar mu tafi tare ko?”, kai ta girgiza “A’a, ai baka gama abin da ya kawo ka ba”, murmushi ya yi “Gaskiya ne, amma duk da haka na san kina kewar gida ko?”, bata ɓoye mashi ba ta ce “Sosai, ina kewar Hajiyarmu”, dan shiru ya yi, domin shi ma kewar tashi mahaifiyar ya ke, sosai ya ke ƙaunar ta, da a ce yana da iko, toh da ya ɗauko mahaifiyarsa sun zo India tare, toh abu ne wanda ma ba zai yiwu ba.
Cewa ya yi “Nima ina kewar gida Asma’u, amma ba komai tunda ga ki, na san kulawar da zaki ba ni zata cire mani wannan raɗaɗin”, Asma’u ta ce “Insha Allahu.”
Kyakkyawan Albishir ɗin kulawa shi ma ya bata, wanda kewar gida ba zata dame ta ba. Ta ji daɗi sosai a ranta, hirar soyayya suka taɓa, daga nan suka yi shirin barci.
Washegari tunda safe suka ɗunguma asibiti, da misalin ƙarfe goma ne Dr Niranjana da wasu ƙawarrin Doctos suka shiga theater room domin yi ma Deeni aiki. Sai mu ce Allah ya sa a fito a sa’a..
